Not caring - Chinam (baselessness), Krirut (coldness), Chanifut (political correctness), cruelty and sentimentality

The overall banner concept is amalek, the nation that epitomizes not caring about the wolrd and being willing to game it towards one's own end, to dominate others, etc. It causes crueltly, sentimentality and a breakdown in tought.

The spans the gamut from Eastern ideologies that do not believe that existence is a unified whole so you don't even try. Everything is an illusion and you can partake of idolatry.

In mordern times, it's deconstructionism and post modernism, pointing to the chaos that underlies everything. Or objective positivism - since we can't prove that we exist, therefore we don't exist and there's nothing to discuss.

Existence and believing that it is important is an attitudinal issue. It either matters or it doesn't.

It also takes the form of what we refer to as tolerance - tolerating everything and caring about nothing - to the point that you're paradoxcially willing to force others not to care. This today takes the form of political correctness.

Besides for amalek, other bilbical exponents of this are the nachash, bilam and haman, and (more cerebrally)  the bnei elohim, nimrod and the anshei s hem.

Avoda - genuine (unsentimental) caring for our unique world

At the subatomic level there is no causality, only mathematical probabilities

Existence cannot be proven, it can only be experienced

Generic people and societies

Havdala of second day and hiding of the Ohr Haganuz allows for kedusha, brings Olam Hazeh closer to Olam Haba than it was previously

Individuation - avoiding the generic

Individuation requires us to find our identity within ourselves, not trying to take it from something else

Klal uprat uklal

Kedusha, the separation dedication of the detail

Man is meant to impose his unique notions on the world around him and not be bound simply by the evolutionary circumstances that brought him about

Man is the emergent consciousness of the universe

Nested realities

Our adult minds create patterns to deal with the chaos that aren't necessarily real

Our universe and the life it contains is unique, not generic

The danger in reductionism

The fragmented nature even within a single life

The chaotic nature of the universe

The inverted relationship of emergence - the child becomes the parent

The importance of science in terms of a unifying theory of the world and dismissing ad hoc explanations

The briah (extant universe) only exists from the perspective of the nevraim (the created)

Yichud Hashem - the unity of God